And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown UNGodLIE people like dogs ...
and they were care less mean and vicious biting at any and all others ...
even each other ...
and their "hole" life is and was based on competition gain and greed one against another ...
and insatiable lust to be all ways ...in all ways ...first ...on top ...number one ...
and leaving only scraps LEFT for anyone near or following them ...
even their own wives children or husbands fathers mothers ...
even any or all "loved" ones ...
even selling and feeding people religious and churchLIE LIES fattening them UP ...
and feeding ON them all the days of their lives ...
and
scripture came back to remembrance ...
THE
GOSPELL OF ST. LUKE Chpt 12 I am come to send fire on earth: and what is
my desire, but that it were already kindled? Notwithstanding I must be baptised
with a baptism: and how am I pained till it be ended? Suppose ye that I am
come to send peace on earth? I tell you nay, but rather debate. For from
henceforth there shall be five in one house divided, three against two, and two
against three. The father shall be divided against the son, and the son
against the father. The mother against the daughter, and the daughter against
the mother. The mother in law against her daughter in law, and the daughter in
law against her mother in law. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and all the holy
angels with him, then shall he sit upon the seat of his glory, and before him
shall be gathered all nations. And he shall separate them one from
another, as a shepherd divideth the sheep from the goats. And he shall
set the sheep on his right hand, and the goats on the left. Then shall the
King say to them on his right hand: Come ye blessed children of my father,
inherit ye the kingdom prepared for you from the beginning of the world. For I
was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then said he to the people: when ye see a
cloud rise out of the west straight way ye say: we shall have a shower, and so
it is. And when ye se the south wind blow, ye say: we shall have heat, and it
cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of
the sky: but what is the cause, that ye cannot skill of this time? Ye and why
judge ye not of yourselves what is right?
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
THE GOSPELL OF ST. MATTHEW Chpt 26
Then one of the twelve called Judas Iscariot went unto the chief priests, and said: what will ye give me, and I will deliver him unto you? And they appointed unto him thirty pieces of silver. And from that time he sought opportunity to betray him.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the
congregation which is in Laodicia, write: This saith (Amen) the faithful and
true witness, the beginning of the creatures of God. I know thy works that thou
art neither cold nor hot: I would thou were cold or hot. So then because thou
art between both, and neither cold nor hot, I will spew thee out of my mouth: because
thou sayst thou art rich and increased with goods, and hast need of nothing, and
knowest not how thou art: wretched and miserable, poor, blind, and naked. I
counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and
white raiment, that thou mayst be clothed, that thy filthy nakedness do not
appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
and think you are justified by your religiousness ...
A parable in a fools mouth is like a thorn that pricketh a drunken man
in the hand.
**
A man of experience discerneth all things
well, but who so hireth a fool, hireth such one as will take no heed.
Like as a the dog turneth again to his
vomit, even so a fool beginneth his foolishness again a fresh.
If thou seest a man that is wise in his own
conceit, there is more hope in a fool than in him.
The slothful sayeth: There is a leopard in
the way, and a lion in the midest of the streets.
Like as the door turneth about upon the
threshold, even so doth the slothful *welter himself upon his bed.
The slothful body thrusteth his hand into
his bosom, and it grieveth him to put it again to his mouth.
The sluggard thinketh himself wiser, then
seven men that sit and teach.
Who so goeth by and meddleth with other
mens strife, he is like one that taketh a dog by the ears.
Like as one that shooteth arrows and darts
out of a privy place, even so doth a dissembler with his neighbor.
And then sayeth he: I did it in sport.
**kjv and other bibles of man ;enters this line here. RN = The great God that formed all things both rewardeth the fool, and rewardeth wickeds.
THE BOOK OF THE PREACHER Chpt 9
For all these things purposed I in my mind to seek out. The
righteous and wise, yee and their works also are in the hand of God: and there
is no man that knoweth either the love or hate of the thing that he hath before
him. It happeneth unto one as unto another: It goeth with the righteous as with
the ungodly: with the good and clean as with the unclean: with him that offereth
as with him that offereth not: like as goeth with the virtuous, so goeth it also
with the sinner: As it happeneth unto the *perjured, so happeneth it also unto
him that is afraid to be foresworn. Among all things that come to pass under the
Son, this is a mystery, that it happeneth unto all alike. This is the cause
also that men are full of wickedness and mad foolishness is in their hearts, as
long as they live, until they die.
And why? As long as a man liveth, he is
careless: for a quick dog (they say) is better than a dead lion: for they that
be living, know that they shall die: but they that be dead, know nothing,
neither deserve they anymore. For their memorial is forgotten, so they that
be neither loved, hated ner envied: neither have they anymore part in the world,
in all that is done under the Son. Go thy way then, eat thy bread with joy, and
drink thy wine with gladness, for thy works please God. Let thy garments be
always white, and let thy head *want none ointment. Use thy self to live
joyfully with thy wife whom thou lovest, all the days of the life, which is but
vanity, that God hath given thee under the *Son, all the days of thy vanity: for
that is thy portion in this life, of all thy labor and travail that thou takest
under the *Son. Whatsoever thou takest in thy hand to do, do that with all thy
power: for among the dead, where thou goest unto, there is neither work,
counsel, knowledge ner wisdom.
So I turned me unto other things under the
Son, and I saw, that in running, it helps not to be swift: in battle, it helps
not to be strong: to feeding, it helps not to be wise: to riches, it helps not
to be futile: to be had in favor, it helps not to be cunning: but that all lieth
in time and fortune. For man knoweth not his time, but as the fish are taken
with the *angle and as the birds are catched with the snare: Even so are men
taken in the perilous time, when it cometh suddenly upon them.
This wisdom have I seen also under the *Son,
and me thought it a great thing. There was a little city, and few men within it:
so there came a great king and besieged it, and made great bulwarks against it.
And in the city there was found a poor man, ( but he was wise) which with his
wisdom he delivered the city: yet was there no body, that had any respect for
such a simple man. Then said I: Wisdom is better than strength. Nevertheless, a
simple mans wisdom is despised, and his words are not heard. A wise mans counsel
that is followed in silence, is far above the crying of a captain among fools.
For wisdom is better than harness: but one unthrifty alone destroyeth much good
*Son is Son as recorded.
head *want (kjv = lack) none ointment. *angle (hook)
Thus saith the Lord God which gathered together the scattered of Israel: I will bring yet another congregation to him. All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding, they are all dumb dogs, not being able to bark, they are sleepy: sluggish are they, and lie snoring: they are shameless dogs, that never be satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness with all his power. Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today, yee and much more
The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And to the woman were given two wings of a great eagle,
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and women have rule of thee....
Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
wicked eagle ...
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it?
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up
drunkenness. These give sentence with the ungodly for rewards, but condemn the
just cause of the righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such
abhor.
Of this sort are they which enter into houses, and bring into bondage women
laden with sin, which women are led of *diverse lusts, ever learning and never
able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even
so do these resist the truth, men they are of corrupt minds, and lewd as
concerning the faith: but they shall prevail no longer. For their madness shall
be uttered unto all men as theirs was. But thou hast seen the experience of my
doctrine, fashion of living, purpose, faith, longsuffering, love, patience,
persecutions, and afflictions which happened unto me at Antioche, at Iconium and
at Lystra: which persecutions I suffered patiently. And from them all the Lord
delivered me. Yea and all that will live godly in Christ *Jesu, must suffer
persecutions. But the evil men and deceivers shall wax worse and worse, while
they deceive and are deceived themselves.
But continue thou in the things which thou
hast learned, which also were committed unto thee, seeing thou knowest of whom
thou hast learned them and for as much also as thou hast known holy scripture of
a child, which is able to make thee wise unto salvation through the faith which
is in Christ Jesu. For all scripture given by inspiration of God, is profitable
to teach, to improve, to amend and to instruct in righteousness, that the man of
God may be perfect and prepared unto all good works
*diverse (various dogmas and doctrines contrary to the
truth of God)
*Jesu; exact spelling Jesus from the Hebrew
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I
told you these things? And now ye know what withholdeth: even that he might be
uttered at his time. For the mystery of that iniquity doth he already work: till
he which now only letteth, be taken out of the way. And then shall that wicked
be uttered, whom the Lord shall consume with the spirit of his mouth, and shall
destroy with the appearance of his coming even him whose coming is by the
working of Satan, with all lying power, signs and wonders: and in all
deceivableness of unrighteousness, among them that perish: because they
received not the love of the truth, that they might have been
saved. And therefore God shall send them strong delusion, that they
should believe lies: that all they might be damned which believed not the truth,
but had pleasure in unrighteousness.
But we are bound to give thanks always to
God for you brethren beloved of the Lord, for because that God hath from the
beginning chosen you to salvation, through sanctifying of the spirit, and
through believing the truth, whereunto he called you by our Gospell, to obtain
the glory that cometh of our Lord *Jesu Christ.
Therefore brethren stand fast, and keep the
ordinances which ye have learned: whether it were by our preaching, or by
epistle. Our Lord Jesu Christ himself, and God our father which hath loved us,
and hath given us everlasting consolation and good hope through grace, comfort
your hearts, and establish you in all doctrine and good doing
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE REVELATION OF ST JOHN Chpt 2
And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be.
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"BEWARE of trusting people in your worldLIE family."
DO NOT play in the flood waters of satan."
"The
pet dog tied up and starved..."
"seeing
those with silver noses." "Do
not treat dogs as people..." "Gog
and Magog england secretly stealing... " "the
dog show and given the axe heads..." "the
wicked eagle heavy with silver..." "comfort
women and help them with dogs..." "agents
of Gog and Magog (england) stealing secrets..." "like
renting near the religious and barking dogs..." "profit
only for themselves...greed.(period)" "dogs
and dogs and women hiding with dogs" "England
( Gog and Magog ) trying to destroy the RIGHT..." "washing
clean with churchly religious dogma and doctrine..." "the
LEFT giving silver jewelry to women" "The
British behind the China software treachery...Gog and Magog " "monopoly
extortion and greed ...who is Gog and Magog..." "dog
eat dog in the world of the worldly..." "Protest
in england ...of truth: Gog and Magog." "barking
and biting dogs on fire..." "things
of the world...the unruly wife and children like young dogs... "the
Duke of Edinburgh tries to lessen the influence of saudi arabia in Gog and
Magog." "things
of the world and the dead dog..." "don't
let a dog piss in your house... "Gog
and Magog and the rise of the sodomite sea." "who
has taken the purse of silver..." "dog
dung in the son's house..." "Gog
and Magog and the birth of the PC culture..." "planting
seed ...even to the end." "there
are dogs and there are dogs..." "british
Gog and Magog killing children..." "the
woman the wealth and her dog..." "of
the seventy ...put in silver bowls..." "few
fish of Gog and Magog..." "house
divided ...even to destruction." "Gog
and Magog and destroyers of the earth..." "the
dog with many collars..." "silver
hatchet of native americans..." "servants
subjects and slaves of Gog and Magog...england..." "helping...even
to the end... " "helping
lost and barking dogs..." "the
gold fields of Gog and Magog" "dogs
fed to lions...and the houses of men..." "Silver
...Walls and Foundation..." "vicious
dogs and slithering vipers..." "Gog
and Magog ...satan ...and the wicked eagle..." "helped
and helped ...even to being ...used up ..." "
beware of dogs among the helps ... " "Gog
and Magog...causing chaos..." "of
dogs and wolves ...and children... " Silver
bound bibles of men ...and the mocking withcraft
charms and sorcery of Gog and Magog..." "The
twelve of the ancient of days...even to the end..for ever" "
cats and rats and dogs in the house... " "the
queen of Gog and Magog... " "women
have rule of thee and devouring the child as soon as it is born..." "Gog
and Magog ...on the border ..." "
economic terrorism of britian ...Gog and Magog..." "worthy
food ...even for a dog ..." "Gog
and Magog (the british) ...within and over us... " "white
dog and the black dog with white spots..." "monopoly
extortion and greed ...who is Gog and Magog..." "do
right ...the damsel and the dog ..." "britian
( Gog and Magog) makes wicked agreement with russia ...against the
eagle..." "feeding
dogs ...and the vermin..." "not
believing ...of Gog and Magog ... " "church
school ...the woman ...the wife ...and the barking dogs." "price
and tax ...the eagle and Gog and Magog..." "serving
satan...deceiving the people in the four quarters of the earth Gog and Magog
" "feeding
and watering dogs ...and dead dogs ..." "america...the
waste land of britian ...(Gog and Magog) ..." "winning
freedom ...from britian ...Gog and Magog..." "the
dogs water and the wolves ...ferrell dogs" "Gog
and Magog ...the house of windsor...sale... " "the
sign and time of Gog and Magog..." "of
dogs ..and don't let dogs ...dung ..in your house." "Gog
and Magog ..and the civil war of the eagle ..." "walking
...and the dogs of diverse color ..." "...queen
of Gog and Magog..." "World
washed in dung and the dam ...and the dog and the man ..." "young
men of Gog and Magog ( britian )" "The
city ...and dog meat...thereof" "british
and german fighters ..Gog and Magog and ...any other ..." "the
eagle ...Gog and Magog ...embrace and quarrel ..." "Dogs
have chewed on the Word of God" "Earlier
revolution from the british (Gog and Magog)" Gathered
in the air and poisoning dogs... "Judgement
upon England...Gog and Magog." Barking
dogs ..of darkness ...and the bride... "tell
them about Amerias and Gog and Magog..." great
britian ...gog and magog ..and waters. fat
copulating cows and barking dogs ... Gog
Magog and the eagle ...and the times.. Dog
show of religions and churches nations
covered and those not ...from the eagle and Gog and Magog ...and war .. Groanings
of the spirit in truth...great britain...Gog and Magog the
eagle and Gog and Magog... Gog
and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
Really!
Queen's dogs served steak on silver platters, receive meals in order of
seniority